Do g de gay ao n de não-binárix e +: uma autoetnografia sobre a construção do meu corpo e da minha (contra-)identidade não-binários cu(ir)s

• Ano de defesa: 2022
• Autor(a) principal: Lima Neto, Luiz Martins de
• Orientador(a): Pinto, Joana Plaza
• Banca de defesa: Pinto, Joana Plaza, Borba, Rodrigo, Silva, Daniel do Nascimento e, Nascimento, André Marques do, Pessoa, Rosane Rocha
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Goiás
• Programa de Pós-Graduação: Programa de Pós-graduação em Letras e Linguística (FL)
• Departamento: Faculdade de Letras - FL (RMG)
• País: Brasil
• Palavras-chave em Português: Vocativos e nomes; (Cis-) heteronormatividade; Autoetnografia das performances corporais; Performatividade; (Meta) pragmática
• Palavras-chave em Inglês: Vocatives and names; (Cis-) heteronormativity; Autoethnography of the body performances; Performativity; (Meta) pragmatics
• Área do conhecimento CNPq: LINGUISTICA, LETRAS E ARTES::LINGUISTICA
• Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/12665

How do the int(e)ra(-a)ctants of my professional, family and homosexual friendly co(n)texts construct my body as a cu(ir) non-binary one in-by the use of binarized and binarizing vocatives and nouns in our everyday int(e)ra(-a)ctions? And what are the effects of using these binarized and binarizing vocatives and nouns in my subjectivation/identification process? In order to answer these research questions, I proposed a body performance autoethnography, mostly within cu(ir) linguistics (queer linguistics from the Global South). The study is also characterized as a covert research, that is, a type of research foreseen at my university where participants are first recorded and only then invited to participate. In addition to audio recording, field notes, figures and reports of events were also used as sources of data. The theoretical-analytical discussion of the empirical material shows that binarized and binarizing vocatives and names build my cu(ir) body and identity through the oscillation or the intercalation of the interpellative current, in various ways. Such phenomena, in turn, are motivated by the signs and/or materialities performed by my body, which are also binarized and binarizing in-by the (cis-)heteronormative ideology and, thus, (meta)pragmatically evaluated in relations of contrast and indexical disjunction. The main contribution of this study is to show how bodies and (counter-)identities are linguistically and materially constructed, something which has already been theoretically defended by the performative theory.