Detalhes bibliográficos
Ano de defesa: |
2021 |
Autor(a) principal: |
Lawrence, Cecilia Naid Zenteno |
Orientador(a): |
Marques, Flávia Charão |
Banca de defesa: |
Não Informado pela instituição |
Tipo de documento: |
Tese
|
Tipo de acesso: |
Acesso aberto |
Idioma: |
spa |
Instituição de defesa: |
Não Informado pela instituição
|
Programa de Pós-Graduação: |
Não Informado pela instituição
|
Departamento: |
Não Informado pela instituição
|
País: |
Não Informado pela instituição
|
Palavras-chave em Português: |
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Palavras-chave em Espanhol: |
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Link de acesso: |
http://hdl.handle.net/10183/253056
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Resumo: |
The study employed the ethnographic approach to understand the ways in which the life worlds and the territories of the social actors are produced at current development processes within the plural approach on ethnic minorities and Mother Nature in Bolivia. The general objective of this thesis is to understand which elements and socio-politicalcultural dynamics constitute the processes of deterritorialization and reterritorialization of Afro-Bolivian women in the context of multicultural policy transformations in Bolivia. For the research methodology, a multi-site ethnographic approach was incorporated, in order to study the transformation processes and their emerging properties in different localities, complemented by photographic resources, field notes and bibliographic review. In theoretical terms, the approach on the perspectives of the social actor and the assemblages were employed, in order to make visible the experiences, social organizational practices, social relations and knowledge production of Afro-Bolivian women in the materiality of their existence. The results obtained, show that the dynamics and mobility of women arise from contingent relations and are articulated through different localities within the Saya’s constituent elements: sounds, clothing and instruments and that women simultaneously generate an alliance with cocoa through its production and processing of chocolate in their way long. In this process, it has been observed that the deterritorialization generated through the public recognition of the Saya and the alliances with cocoa, are components of the corporealization in the reterritorialization of the Afro-Bolivians, which not necessarily agrees with the Well Living notions. However, this orientation required the agency of the actors through Saya, to achieve new transformation spaces, and it is here in, where a folk corporealizes and materializes its territory. |