Detalhes bibliográficos
| Ano de defesa: |
2021 |
| Autor(a) principal: |
Tomazett, Luciano de Castro
 |
| Orientador(a): |
Baptista, Tadeu João Ribeiro
|
| Banca de defesa: |
Resende, Anita Cristina Azevedo,
Souza, André Barcellos Carlos de,
Soares, Renata Leite,
Vilarinho Neto, Sissilia,
Baptista, Tadeu João Ribeiro |
| Tipo de documento: |
Tese
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Federal de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-graduação em Educação (FE)
|
| Departamento: |
Faculdade de Educação - FE (RG)
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://repositorio.bc.ufg.br/tede/handle/tede/11487
|
Resumo: |
The object of this work is extreme body modification, which uses the techniques of tattoos, piercings, stretchings, implants, scarifications and nullifications to produce radical changes in the body. We aim to understand how extreme body modification synthesizes the social forces that produce strangeness and tension the loss of humanity. Since there is no term to refer to people who perform extreme body modification, we propose a new word, calling fans as mutassomaxiados. The theoretical basis is formed by Marx, Lukács, Gramsci, Benjamin and Marcuse. The determinant process of the investigated object is the rupture between the subject and the object, in which men began to sell labor in the historical form of the labor force, ensured by private property. In this form of social organization, the alienated work deposited in the object hides in itself, developing the fetish and reification, producing the aforementioned loss of humanity – which is not complete and definitive, but is wide and substantial –, because, man loses the object, itself and the other, compromising its own constitution. In this historical context, we understand that extreme body modification is a protest against these losses that limit and impoverish the human condition, using an appearance that is foreign to the hegemonic, capable of provoking shock and astonishment, denouncing the dehumanization of life, dehumanizing themselves, or that is, seeking a body image that approaches the non-human. However, in a contradictory way, extreme body modification is a commodity, carrying within itself all the constitutive foundations of capitalism, against which it protests and despises, revealing to us that we are facing an object that expresses the losses and precariousness of the human, but it is also a movement of resistance and facing the established |
