As linguagens presentes nas místicas do MST no processo formativo da militância orgânica

• Ano de defesa: 2014
• Autor(a) principal: Pereira, Antonio de Jesus
• Orientador(a): Corte Real, Márcio Penna
• Banca de defesa: Corte Real, Marcio Penna, Villas Bôas, Rafael Litvin, Corrêa Júnior, Sebastião Rios, Ribeiro, Núbia Ferreira
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Goiás
• Programa de Pós-Graduação: Programa de Pós-graduação em Performance Cultural (EMAC)
• Departamento: Escola de Música e Artes Cênicas - EMAC (RG)
• País: Brasil
• Palavras-chave em Português: Mística do MST; Linguagens; Formação; Performance cultural
• Palavras-chave em Inglês: Mystics of the MST; Language; Formation; Cultural performance
• Área do conhecimento CNPq: GEOGRAFIA HUMANA::GEOGRAFIA AGRARIA
• Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/4551

An analysis of the mystics of the MST (movement of the landless workers) has been conducted in this dissertation. An attempt has been made to identify the enunciations that circulate around the mystics of the movement in order to find out to what extent they can enhance the potential of the formative process of its organic militancy. The elements which contribute to the manifestations of the mystics and which allow for them to be analyzed, in the perspective of the cultural performances, have been identified. For that means we have conducted a dense description ethnography of the mystics of the landless workers, supported by the idea of Clifford Geertz. The research that resulted in this dissertation was done in the state of Pará, and the purpose was to accomplish a work with the militancy of the movement of the rural landless workers (MST). Pará was chosen because it is a place of serious conflicts between landless workers and farmers. The following methodological procedures were adopted: record on field notebooks, observations, interviews and sound recordings. The research was conducted in the main formation spaces of the militants of the MST, such as: meetings, associations, assemblies and schools. Nine interviews with the militants have been conducted. From this trajectory we come to the conclusion that the landless workers constitute themselves by means of rituals and of the social activities of the MST, as social actors that incorporate experiences of struggle. In face of that they have constituted a capacity of systematizing their experience through poetic, body, imagistic and symbolic language that permeate the mystics of the movement.