Dialética negativa: formação e resistência em Theodor Adorno

• Ano de defesa: 2013
• Autor(a) principal: Lemos, Solon Sales
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: www.teses.ufc.br
• Palavras-chave em Português: Negative-Dialectics; Industry-cultural; Adorno,Theodor W.,1903-1969 - Crítica e interpretação; Indústria cultural; Dialética
• Link de acesso: http://www.repositorio.ufc.br/handle/riufc/7527

The work we now have developed reflects on the process of education in Theodor Adorno from its proposed revision of the classic dialectic method transforming it into a Negative Dialectics Assuming that never at any time in history a man could tell so many achievements scientific and technological and never knew much about the heavenly bodies or the domain of nature and that parallel to these achievements has never been so much poverty in all its dimensions violence and exploitation of man by man will reflect along with Adorno on true role of reason in this historical context as an instrument in the service of late capitalism or the purpose of human action that seeks to free itself from the shackles of an " administered society " in the wake of these reflections it is necessary to seek the place it should occupy today philosophy on real understanding of what will be the human enlightenment as a means for the formation of autonomous individuals the path taken by science in the tracks of " instrumental reason " late industrial capitalism has reduced men to things such that the barbarity of Nazi concentration camps attest to the horror that is meant a society semi - formed , since the psychological mechanisms and economically structured that led to Aushiwitz not left behind but endures today on other forms of harassment and violence as racism reification class workers and discrimination against religious minorities and socioeconomic groups to name a few in seeking to overcome this condition mechanized and impersonal capitalist societies current method presents as Adorno and counterpoint to all this bourgeois structure of late capitalism in which his Negative Dialectics by reason critical if reshape the trajectory of Western philosophy resuming the moment this is lost on metaphysical concepts and absolutizantes and now must resume its course while knowledge to enable man to pass a condition heteronomous to an autonomous status through the resistance of non- -identification system late capitalist