Crianças negras e cotidiano jurídico na Ribeirão Preto do final dos Oitocentos

Detalhes bibliográficos
Ano de defesa: 2019
Autor(a) principal: Ferreira, Emerson Benedito
Orientador(a): Abramowicz, Anete lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de São Carlos
Câmpus São Carlos
Programa de Pós-Graduação: Programa de Pós-Graduação em Educação - PPGE
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Palavras-chave em Inglês:
Palavras-chave em Espanhol:
Área do conhecimento CNPq:
Link de acesso: https://repositorio.ufscar.br/handle/20.500.14289/11356
Resumo: Michel Foucault, in his book “The Lives of Infamous Men”, identifies common existences, singular lives, stored in French collections, rescuing from these documents, speeches, conceptions, practices and values of people who only had fragments of their lives recorded by simple fact that they met with power. He made an "anthology of existences". The present work, based on an archaeological methodology and Foucauldian concepts, had the objective of retrieving and mapping fragments of the lives of black children in judicial documents allocated to the Public and Historical Archives of Ribeirão Preto, the Simonense Historical Museum and the Court of Justice of São Paulo between the years 1861 and 1900, and sequentially understand these judicial documents, their speeches and positions, deciphering how the legal machinery worked in its most expressive concept of power-knowledge, and which looks and negotiations the local power launched to administer lives and bodies of those children. The paper also sought to understand if, in that nineteenth century context, "color" and "race" would influence procedural delimitations. We conclude with the work that in the middle of the XIX century a new idea of child was born. This model of child, idealized at that time by the hygienist medicine, would serve only the white, Catholic child of possessions. He would not shelter the black child. It was not just an existing type of racism, but a new type of racism that was born along with the very idea of a child. It was the infancy of this type of racism in Brazil. And this racism would have consequences in court cases involving black children. It would generate selective justice, with judicial decisions affected by race.