A decaída em ser e tempo: explicitação de um existencial esquecido

• Ano de defesa: 2007
• Autor(a) principal: Veiga, Itamar Soares
• Orientador(a): Stein, Ernildo Jacob
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica do Rio Grande do Sul; Porto Alegre
• Palavras-chave em Português: FILOSOFIA ALEMÃ; SER E TEMPO - CRÍTICA E INTERPRETAÇÃO; ONTOLOGIA; HEIDEGGER, MARTIN - CRÍTICA E INTERPRETAÇÃO; METAFÍSICA
• Link de acesso: http://hdl.handle.net/10923/3501

The present thesis aims at investigating the constitution of human being, the Dasein, through one of his existentials: the fallenness. Following a specific reflection about the most important contents of Being and Time, between them stand out these existentials: affectedness, understanding and care, the study seeks explicit the fallenness with two guide axles: the thematized quotidian and concealment of being. The thematized quotidian assumes the form of everyday, that is studied in Being and Time. The concealment of being is repaired in a reading of the lecture What’s metaphysics?, realized in 1929, with his introduction (1949) and his posface (1934). Thus, the concealment of being acquired an enlarge degree in all philosophical history. In this comprehension, it is possible to specify the guide axle through some conceptions of theories of knowledge into an analysis’existential analytic and the fallenness. The thesis works with theexistentials understanding and affectedness and also with the methodological resource of Heidegger’s formal indications. The utilization of formal indications shows a difference between Heidegger and philosophically traditions und makes possible keeps factic life under investigation. The thematized quotidian goes through all analysis, specially when it refers to Being and Time. So, the thematized quotidian shows itself as distinguish factor between an interpretation based on the existential analytic and a concealed interpretation based on metaphysics. The thesis analyses the existentials and principals conditions of the Dasein, between then being-in-the-world and being-in. Showing through the thematized quotidian and concealment, which can reveal a range in the understating of existential fallenness. The thesis shows that elements into to fallenness can utilized to make an analysis’ philosophical tradition, when this shows concealment of being. The philosophical tradition, under the conceptions of theory of knowledge, is compared with existentials, specially with the existentials understanding and affectedness. The analysis investigates how the mode of being-there flees from his thrownness (Geworfenheit). The flight, thematized by fallenness, determines a concealment of being’s mode this beings (Seiende). The concealment can showed through the knowledge’s mode, wich means critical entrance in the philosophical tradition. The knowledge’s mode is a mode of being-in, this situation of knowledge is acquired through reading of History of the Concept of Time: Prolegomena. In this work, Heidegger claims that the knowledge is a mode of being-in. This mode of being-in is not fundamental of being-in-the-world in the case of knowledge. The mode being-in open the possibility of knowledge’s resource into the reading of Being and time, under the form of fallenness. So, the fallenness’s explanation is achieved, showing the importance of this existential.