A questão acerca da origem e a apropriação não-objetivante da tradição no jovem Heidegger

• Ano de defesa: 2007
• Autor(a) principal: Sassi, Vagner
• Orientador(a): Loparic, Zeljko
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica do Rio Grande do Sul; Porto Alegre
• Palavras-chave em Português: FILOSOFIA; FILOSOFIA ALEMÃ; HEIDEGGER, MARTIN - CRÍTICA E INTERPRETAÇÃO; FENOMENOLOGIA; HERMENÊUTICA; ONTOLOGIA
• Link de acesso: http://hdl.handle.net/10923/3532

The present thesis intends to offer a contribution to the researches about the young Heidegger`s thought. Its main effort will be making clear the way by which he develops the question of origin (Ursprung) in the end of the traditional ontology, and so makes possible a no-objectified appropriation of the Christian and philosophical tradition. Departing from a metaphysical-traditional understanding, the heideggerian thought goes to a original-criative one, in which we can find a factic experience of man, world and history. This new philosophical attitude, understood as primal or original science (Urwissenschaft), allows to indicate a original appropriation of the tradition. To this new way of reception, the decisive attitude is not a reproductivedogmatic repetition of objective contents as theories and doctrines, but rather a critical-criative re-petition of the factic life experience itself, that is in the origin of both, Christianity and Philosophy.