O Feminino Na Grécia Antiga A Partir Das Pinturas De Eufrônio E Seus Companheiros
Ano de defesa: | 2017 |
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Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de São Paulo (UNIFESP)
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Programa de Pós-Graduação: |
Não Informado pela instituição
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Departamento: |
Não Informado pela instituição
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País: |
Não Informado pela instituição
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Palavras-chave em Português: | |
Link de acesso: | https://sucupira.capes.gov.br/sucupira/public/consultas/coleta/trabalhoConclusao/viewTrabalhoConclusao.jsf?popup=true&id_trabalho=5059361 http://repositorio.unifesp.br/handle/11600/49924 |
Resumo: | The perspective of this research is to create a dialogue with the new ways of thinking Art History from the analysis of the images of Attic vases made between 520-500 BC, by Euphronios, Oltos, Smikros and Onesimus, and establish how the discourses of body corroborate to the formation of gender and sexuality conceptions in the Greek society, and also to understand how the concepts of body, gender and sexuality can difficulty the interpretations of images and social roles. The "feminine" and "masculine" are in different places in society, but they are equally important to the social structure. Nowadays, it became fundamentally important to understand how differences elaborated from the body determine different social and power relations among its members. The intense social and sexual revolutions of recent decades have allowed the creation of more equitable policies for women and men, black and white, homosexual and heterosexual as well a review of the historical trajectory of subjects placed on the banks by the studies. From the new literature, which emerged from political demonstrations, more freedom was granted to the oppressed by male "rationality". This research proposes to observe the women presence in the Attic society to rescue their historical and sexual experiences and provide a critique against the old assumptions about their social inactivity. |