Possibilidade na Existência em Kierkegaard: uma crítica à Ciência da Lógica de Hegel

Detalhes bibliográficos
Ano de defesa: 2009
Autor(a) principal: Silva, Carlos Hugo Honorato da
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal da Paraí­ba
BR
Filosofia
Programa de Pós Graduação em Filosofia
UFPB
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: https://repositorio.ufpb.br/jspui/handle/tede/5675
Resumo: In this thesis we want to do a reconstruction of Kierkegaard's critical to the system of Hegel's Logic, from the ontological question and is based on the philosophy of Kierkegaard, or existence. For Kierkegaard existence is pure contingency and, therefore, the existence of anything is possible and in this sense, is the factor that possibility at odds with the Hegelian speculative philosophy that attempts to explain reality, leaving out the chance of your logic. The task is to expose the arguments of the philosopher danés, which uses the method of indirect communication through his pseudonyms, to reveal the ambiguity of a philosophy which aims to create a system that encompasses existence. In his time, Kierkegaard sees the exponential growth of science, which leaves the individual and their existential issues, as they search for answers more and more objective and devoid of passion. This is why Kierkegaard claims to be the ethics (which I do) more important to man than the knowledge (which I know). Knowledge is only relevant, according to Kierkegaard, when precede action. The truth lies not in knowledge, for pure thought is a mere phantom , but the action that the truth lies, for it is through action that it can be experienced. In the last part of our present work, the pen pseudonym Johannes de Silencio, the story of Abraham suspending moral duty to God, Kierkegaard's analogy of a passion that overrides reason.