A Amélia que era mulher de verdade? : produção associada e relações de gênero em comunidades tradicionais de Cáceres/MT : para além estereótipos e preconceitos

• Ano de defesa: 2017
• Autor(a) principal: Neves, Camila Emanuella Pereira
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Mato Grosso; Brasil; Instituto de Educação (IE); UFMT CUC - Cuiabá; Programa de Pós-Graduação em Educação
• Palavras-chave em Português: Relações de gênero; Comunidades tradicionais; Produção associada e o princípio educativo do trabalho; CNPQ::CIENCIAS HUMANAS::EDUCACAO; Gender relations; Traditional communities; Associated production and the educational principle of work
• Link de acesso: http://ri.ufmt.br/handle/1/2040

A destiny was imposed by society on women: to be a mother, to take care of the home and to obey the husband. Stereotype embodied in spoken and written words, images and ways of being / acting in the world. However, this fact is not the result of its biological condition. The production of existence has materialized unequally not only for women but for men, if we consider historical, social, cultural, political and economic totality. This contradiction, based on power relations, became more present with capitalism, which, in the absence of the patriarchal system, removed women from the private space of the home and inserted it into the labor market, taking advantage of its historical condition to determine functions And disqualify their work with unequal salaries, exhaustive journeys and instability. In her historical experience, women struggled and won many rights, but the inequalities between men and women are still latent and many indicators show this reality. Understanding that the work has an educational principle, we reflect on the gender relations built by women and men who participate in associated production groups (Fruits of the Earth and Amigas do Cerrado) in traditional communities of Cáceres - Mato Grosso. Our objective was to analyze if the constructed gender relations were less asymmetric due to the characteristics intrinsic to traditional communities and associated production. In the light of historical-dialectical materialism and gender studies, we conducted a qualitative research using simple observation, workshop, semi-structured interviews (12 women and 5 men), records in the Field Book and in photographs and videos. Using particular dimensions of History, Sociology, Anthropology and the Marxist feminist perspective, we are mainly based on the following authors: Marx, Thompson, Engels, Singer, Brandão, Little, Hirata, Kolontai, Lobo, Saffioti, Tiriba, among others. We perceive that women and men guide their relationships in solidarity, in fellowship, in dialogue, in freedom, in equality, in joint decisions, as in associated production and in the context of traditional communities. They could conform to the historical condition, but indicate the slow and complex construction of less asymmetric relations, where peasants present themselves as historical subjects who live and remake their daily life. They are ladies of your destiny. With this research, it is intended to contribute to discussions and reflections on the condition of women facing the crises and contradictions of capitalist society and to give visibility to the experiences of workers and workers in the countryside.