O lugar que ainda não existe no mapa: a reconstrução da América Latina em Días y noches de amor y de guerra, de Eduardo Galeano

Detalhes bibliográficos
Ano de defesa: 2023
Autor(a) principal: Felipe Roner Vilanova Novais
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Brasil
FALE - FACULDADE DE LETRAS
Programa de Pós-Graduação em Estudos Literários
UFMG
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://hdl.handle.net/1843/61625
Resumo: The purpose of this research is to investigate the work of the Uruguayan writer Eduardo Galeano Días y noches de amor y de Guerra. To such end, the author’s work will be analyzed primarily through the lens of Aleida Assmann, Tzvetan Todorov, Elizabeth Jelin and Walter Benjamin. Understood in its power, Galeano's exemplary use of memory will be examined, highlighting the metaphors of remembrance that take shape in his text. In addition, the work articulates such reflections with the conceptions about testimony taken up by Márcio Seligmann-Silva, João Camillo Penna, and Giorgio Agamben, considering their articulation with reality and the ways in which the testimonial subjects appear in the text. Finally, an exegesis is carried out in terms of a literary cartography that takes form within the work, in which a version of Latin America is glimpsed from memories outside the scope of official reports and multiplied in the form of the chronicle. Therefore, discussions in the field of geography that think of Latin America as a territory – traversed by power – are sought, particularly through the works of Marcos Aurelio Saquet and Marcelo José Lopes Souza. The image returned to the Latin American continent, a process designed based on Didi-Huberman’s discussions, holds, simultaneously, a commitment to the past and a desire for a future that is concerned with not repeating episodes of violence.