PROBLEMAS ESTRUTURAIS DO ESTADO CAPITALISTA BRASILEIRO APÓS A CONSTITUIÇÃO FEDERAL DE 1988

• Ano de defesa: 2007
• Autor(a) principal: Ribeiro, Paulo Roberto Rios
• Orientador(a): FARIAS, Flávio Bezerra de
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal do Maranhão
• Programa de Pós-Graduação: PROGRAMA DE PÓS-GRADUAÇÃO EM POLÍTICAS PÚBLICAS/CCSO
• Departamento: Políticas Públicas
• País: BR
• Palavras-chave em Português: Constituição Federal de 1988; Reforma do Estado; Reforma Constitucional; Luta de Classes; Neoliberalismo; Direitos Sociais
• Palavras-chave em Inglês: federal Constitutional of 1988; State Reform; Constitutional Reform; Class War; Neoliberalism; Social Rights
• Área do conhecimento CNPq: CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO::TEORIA DO DIREITO::TEORIA DO ESTADO
• Link de acesso: http://tedebc.ufma.br:8080/jspui/handle/tede/757

A study based on the references contained in Marx s work, in the terms of syllogism of the capitalist state. As an empirical base, the Brazilian Federal Constitution of 1988 is adopted and an analysis is done of the rapid and complex historical process which led to the dismantling of Magna Charta. This process occurred as a consequence of the removal from the constitutional text of several provisions which indicated the application of new and fundamental social rights, rights which created the foundations and conditions necessary for the implementation of the Welfare State in Brazil. The reasons for this overthrow of rights are examined, consubstantiated in the expulsion of live work in the 1988 Federal Constitution and then in the change that redefined the bases of Brazilian Welfare State to the creation of Neoliberal State. This change in shape of the contemporary Brazilian state took place by the constitutional and state reforms combined with the dialect resolution of crises in the structure of capital from affecting, essentially, the class war and the new international division of work, in the context beyond Fordism and globalization.