Detalhes bibliográficos
| Ano de defesa: |
2021 |
| Autor(a) principal: |
Silva, Janaina Ferreira dos Santos da
 |
| Orientador(a): |
Rocha, Leandro Mendes
|
| Banca de defesa: |
Soares, Ana Carolina Eiras Coelho,
Bigio, Elias dos Santos,
Rocha, Leandro Mendes |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Federal de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-graduação em História (FH)
|
| Departamento: |
Faculdade de História - FH (RG)
|
| País: |
Brasil
|
| Palavras-chave em Português: |
|
| Palavras-chave em Inglês: |
|
| Área do conhecimento CNPq: |
|
| Link de acesso: |
http://repositorio.bc.ufg.br/tede/handle/tede/11528
|
Resumo: |
Between 1952 and 1953, the union between Diacuí Canualo Aiwute (? – 1953), a indigenours woman from the Kalapálo ethnic group, and Ayres Câmara Cunha (1915-1997), a sertanist from the Roncador-Xingu Expedition, gained notoriety through discussions in the Brazilian press. Inserted in a context of divergent political and ideological struggles, Diacuí became the main character of a national adventure: the couple's “love” story became an unprecedented agenda in the space-time frame. Ethnologists, anthropologists, indigenists, politicians, journalists and civilians assiduously participated in debates about the "to marry or not to marry” stamped in newspapers and magazines. Based on the analysis of representations about Diacuí Canualo Aiwute found in the magazine “O Cruzeiro” (1952 – 1953) and in the book “Entre os índios do Xingu: a verdadeira história de Diacuí”, written by Ayres Câmara Cunha in 1960, we try to understand the construction of this character in the mentioned sources, its content and its importance for the Brazilian context in the 50s. |
