Tempestade nos Andes: o indigenismo revolucionário e o nacionalismo nos escritos da Revista Amauta (1926-1930)

Detalhes bibliográficos
Ano de defesa: 2022
Autor(a) principal: Oliveira, Luiz Felipe de lattes
Orientador(a): Vieira, Vera Lucia lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em História
Departamento: Faculdade de Ciências Sociais
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://repositorio.pucsp.br/jspui/handle/handle/26118
Resumo: This dissertation has as its object of study the Peruvian magazine Amauta, which circulated between 1926 and 1930. Conceived by José Carlos Mariátegui (1894-1930), the periodical aimed to bring together various segments of the Peruvian and Latin American vanguard, from in order to establish a new intellectual hegemony whose performance was not limited to theoretical elaborations, but which would create practical interventions in the Peruvian reality, promoting a revolutionary horizon. The main objective is the analysis of articles that enable the understanding of the configuration of revolutionary Indigenism in Peru, as well as the national matter. The study of its examples will allow us to recover a critical understanding of Peruvian society in its process of “modernization”, which corresponds to the period of consolidation and crisis of the civilist oligarchy until the government of Augusto B. Leguía (1919-1930), in order to reveal the contradictions intrinsic to such a process. Therefore, we consider magazines as important objects of understanding of their own time. Through its pages, we approach an interpretation of the society that engenders it. Although we apprehend the contents contained in their specimens as discursive constructions, it is considered that the analysis of immanence allows us to capture the ontological aspect of the Peruvian social being