Do movimento social à festa: as microterritorialidades festivas e efêmeras da Parada LGBT em Goiânia, Goiás

• Ano de defesa: 2016
• Autor(a) principal: Moreira , Jorgeanny de Fátima Rodrigues
• Orientador(a): Maia , Carlos Eduardo Santos
• Banca de defesa: Maia , Carlos Eduardo Santos, Almeida , Maria Geralda de, Oliveira , Sandra de Fátima, Tomaso , Izabela Maria, Silva , Clarinda Aparecida da
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Goiás
• Programa de Pós-Graduação: Programa de Pós-graduação em Geografia (IESA)
• Departamento: Instituto de Estudos Socioambientais - IESA (RG)
• País: Brasil
• Palavras-chave em Português: Parada LGBT; Goiânia; Microterritorialidades; Movimento social; Festa
• Palavras-chave em Inglês: LGBT parade; Goiânia; Micro-territorialities; Social movements; Festival
• Área do conhecimento CNPq: CIENCIAS HUMANAS::GEOGRAFIA
• Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/6290

In the thesis proposed, is concerned to argue about the micro-territorialities the LGBT Parade (Lesbian, Gay, Bisexual and Transsexual) in Goiânia, Goiás, from groups of individuals - or not, as there are those who prefer to remain isolated in space-time the event - which mediated by corporeality, performing and festive actions claim the to LGBT citizenship, and celebrate the Gay Pride movement in a party. A guiding question was revealed as thread for the development of research: how the public space of Goiânia is territorialized by participants of LGBT and how emerge micro-territorialities, guided in ephemeral relationships at the time of the event? Based on literature review on authors of Cultural Geography Critical, in Anthropology of Performance, in Social Psychology, and Philosophy; as well as field work in three editions of LGBT Parade (2013, 2014 and 2015) with semi structured interviews, questionnaires, photographs, cultural cartography and urban ethnography in the city's daily life; we analyze the discourses of hetero-normativity that imposes itself as mechanisms and power relations; break and daily transgression - based on speeches hostile to homosexuality - through the festive effervescence and the performances developed in the public space; and the construction of festive landscapes that come with own subversion of partying and celebrating diversity, sexuality and the possibility to show what is hidden in the city everyday.