O Santuário Tapuya dos Pajés na cidade de Brasília: da poética do sagrado à retórica da resistência, sob a ótica do pluralismo jurídico latino-americano

Detalhes bibliográficos
Ano de defesa: 2014
Autor(a) principal: Miranda, Carolina Lima lattes
Orientador(a): Dias, Luciana de Oliveira lattes
Banca de defesa: Dias , Luciana de Oliveira, Leitão , Rosani Moreira, Sousa Júnior , José Geraldo de
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Programa de Pós-graduação em Direitos Humanos (PRPG)
Departamento: Pró-Reitoria de Pós-graduação (PRPG)
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/4392
Resumo: This present thesis intends to investigate the actual traits of an insurgent discursive space that stems from the fight for rights of the Santuário Tapuya dos Pajés, an indigenous community in Brasilia, Brazil. Rigorously, the production of this space stands out by its wide effectiveness in articulating symbolic production and political rhetoric. Therefore, the central focus of this text is to understand, in that specific dimension of the discursive complex, the cosmopolitcs experience of the Santuário Tapuya dos Pajés, inwhich the appeal to the sacred, as an essential element of its identity, triggers their cultural notions of resistance. This way, the researchdesign is revealed throughthe analysisof their discourses for the outside world,listed around the motion O SantuárioNãoSe Move and intended for the general public, by postsand publications on the Internet’s virtual spaces.Our purpose thereby is to test the hypothesis that this indigenous community, recognized as one collective subject of rights, occupies an alternative place of Law production, way beyond the State Jurisdiction, along the same emancipatory lines of legal pluralism that takes place in Latin America.In view of this discussion, the study was undertaken from an epistemological and interdisciplinary openness to the alterity of the Other, which was made possible, in this thesis, throughthe poetic and sensitive capture of the native cosmovision and the Latin American critical thought theory, ofpluralistic and decolonial bases.