O Santuário Tapuya dos Pajés na cidade de Brasília: da poética do sagrado à retórica da resistência, sob a ótica do pluralismo jurídico latino-americano

• Ano de defesa: 2014
• Autor(a) principal: Miranda, Carolina Lima
• Orientador(a): Dias, Luciana de Oliveira
• Banca de defesa: Dias , Luciana de Oliveira, Leitão , Rosani Moreira, Sousa Júnior , José Geraldo de
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Goiás
• Programa de Pós-Graduação: Programa de Pós-graduação em Direitos Humanos (PRPG)
• Departamento: Pró-Reitoria de Pós-graduação (PRPG)
• País: Brasil
• Palavras-chave em Português: Santuário Tapuya dos Pajés; Pluralismo Jurídico; Discursividade indígena; Resistência; Emancipação
• Palavras-chave em Inglês: Santuário Tapuya dos Pajés; Legal pluralism; Indigenous discourse; Resistance; Emancipation
• Área do conhecimento CNPq: CIENCIAS SOCIAIS APLICADAS::DIREITO
• Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/4392

This present thesis intends to investigate the actual traits of an insurgent discursive space that stems from the fight for rights of the Santuário Tapuya dos Pajés, an indigenous community in Brasilia, Brazil. Rigorously, the production of this space stands out by its wide effectiveness in articulating symbolic production and political rhetoric. Therefore, the central focus of this text is to understand, in that specific dimension of the discursive complex, the cosmopolitcs experience of the Santuário Tapuya dos Pajés, inwhich the appeal to the sacred, as an essential element of its identity, triggers their cultural notions of resistance. This way, the researchdesign is revealed throughthe analysisof their discourses for the outside world,listed around the motion O SantuárioNãoSe Move and intended for the general public, by postsand publications on the Internet’s virtual spaces.Our purpose thereby is to test the hypothesis that this indigenous community, recognized as one collective subject of rights, occupies an alternative place of Law production, way beyond the State Jurisdiction, along the same emancipatory lines of legal pluralism that takes place in Latin America.In view of this discussion, the study was undertaken from an epistemological and interdisciplinary openness to the alterity of the Other, which was made possible, in this thesis, throughthe poetic and sensitive capture of the native cosmovision and the Latin American critical thought theory, ofpluralistic and decolonial bases.