Paixões transvaloradas : o primado do afeto no pensamento de Nietzsche

• Ano de defesa: 2011
• Autor(a) principal: Oleare, Adolfo Miranda
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal do Espírito Santo; BR; Mestrado em Filosofia; UFES; Programa de Pós-Graduação em Filosofia
• Palavras-chave em Português: Passions; Metaphysics; Himself; Physiology; Moral; Socrates; Christianity; Paixões; Si mesmo; Fisiologia; Socratismo; Nietzsche, Friedrich Wilhelm, 1844-1900; Metafísica; Cristianismo; Razão; Niilismo (Filosofia); Filosofia; 101
• Link de acesso: http://repositorio.ufes.br/handle/10/6278

According to the Nietzsche s statement that metaphysics operates in the moral sense of denaturalization and spiritualization passions, introducing them to the state of evil to be combated by institutions universally shared values and controlling the being and activity - religion, science, philosophy - I will try here to address the exposure of the metaphysics of the passions produced in Thus Spoke Zarathustra. To do so, I take as a base, especially the speech "Of joys and passions," to which others also come to join. Thinking deny the passions in favor of conceptual knowledge-representational - that rationality, consciousness - the deified metaphysical truth, preventing, therefore, research on the value of truth, that is, the elements that, in addition to what could be the nature of truth underlying the relationship themselves as creators of their philosophies, they have the truth. The persecution of passions, then, is the director of metaphysical passion. Symptom of a dominant drive comes from her orders in , unconscious, emotional, passionate. Contrary to the dualist tradition - rationalist and subjectivist - the philosophy of Nietzsche equates life and passion, identifying the engine in the affective dimension of human activity, including thinking there.