Caminhos cotidianos de Txeramõi e Txedjaryi: interlocuções sobre saberes e fazeres guarani

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Neves, Amabile Teresa Modenez
Orientador(a): Barros, Denise Dias lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de São Carlos
Câmpus São Carlos
Programa de Pós-Graduação: Programa de Pós-Graduação em Terapia Ocupacional - PPGTO
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://repositorio.ufscar.br/handle/20.500.14289/9808
Resumo: This work aims to understand which are the everyday practices of txeramõi (old men) and txedjaryi (old women) and how they contribute to the circulation and maintenance of Guarani know-doings on transmission of nhandereko (way of being Guarani), considering their intergerational, social and cultural dynamics. This study has its methodological basis on ethnography, with interviews and fieldwork realized among Guarani Mbya villages in Aracurz-ES. It was realized that the everyday practices of elder men and women in familiar and community context don’t encompass only spiritual activities, but also educational and from-the-word activities, in a way that the roles taken travel among grandparents, advisers, religious leaders, prayers, healers and educators. Beyond this, the intention of maintenance and circulation of nhandereko (way of being Guarani) is the same in all everyday activities that were watched. This experience purposes to think about the relevance of the being/person notion to theoretical framework and to the intervention practices in Occupational Therapy, Gerontology and its areas and sociocultural contexts, once that, being a conception that precedes the human doing, it was noticed that it is related to the development of approaching ways and dialogues to differentiated realities and problems, especially in a socio-cultural way. Thereby, there is a collaboration to intercultural dialogue and to the enlargement of knowings and debates about the ways of living in old age in a context of traditional people and communities, especially Guarani Mbya.