Rotas e raizes de ancestrais itinerantes

Detalhes bibliográficos
Ano de defesa: 2013
Autor(a) principal: Bandeira, Luís Cláudio Cardoso lattes
Orientador(a): Antonacci, Maria Antonieta Martines
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em História
Departamento: História
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/12785
Resumo: This thesis, in the perspective of Cultural Studies, has as a starting point to investigate expressions of religiosity and healing in "pajelança afroindígena", focusing on different injunctions and rituals of African and indigenous cultural matrices in the North and Northeast of Brazil, in which circuits are configured as Luso-african-amazonian. Looking perceive knowledge in handling the body in healing practices that pervade the period of slavery and abolitionism, prospective long-term analyzes actions of healers, clashes and conflicts with the state and existing institutional medicine, due to different knowledge and beliefs, without losing sight of healing rituals present in terraces of Candomblé, Umbanda, Catimbó, Mina, and Jurema Pajelança present in Fortaleza, Codó, Cururupu from Belém and identity ties historically built on "routes and roots" of the continent Africa, Portugal, flowing on Brazilian soil in transits that pervade the Ceará, Maranhão, Pará and other states that make up the cultural Amazon. We seek to understand the universe magical-religious, consisting of encantarias that motivate and empower healers, pajés, babalorixás, yalorixás, healers, erveiras, mourners and other healers, without bowing to continue challenging the Cartesian logic, in order to heal and their partners, preserving traditions and culturally embedded spaces in Brazilian Lands