Direito penal simbólico: a influência do pensamento de Émile Durkheim

Detalhes bibliográficos
Ano de defesa: 2012
Autor(a) principal: Mellim, Ana Helena Rodrigues lattes
Orientador(a): Marques, Oswaldo Henrique Duek
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Direito
Departamento: Faculdade de Direito
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/5865
Resumo: Durkheim´s thought considers crime as a social fact, equipped with qualities as generality, social coercion and exteriority. Present in any society. In making its analysis, argues that crime has its importance in the evolution of society, when in normal standards. Finally, it's worth as a reaffirmation of social values, confirming the norm and ensuring social cohesion. In the wake of Durkheim's thought about the notion of cohesion and crime as a normal social fact, the Chicago School brings important contribution to Criminal Sociology, identifying crime as a fact, contrary to what preached criminological positivism, which related the commitment of crime with certain biological characteristics of the offender. The disenchantment with the classical theories, whether retributive or preventive, in view of their total practical failure to address the growing crime, left the sentence as having only a remnant according to the symbolic, to reaffirm the rule and social order, at the expense, often the "scapegoat", as has been happening in recent years in Brazil, with enactment of laws purely symbolic. It is thus possible to recognize the thought of Durkheim in modern criminal functionalism and even its inffluence in criminal law of the Enemy