A escuta ético-política na rua

Detalhes bibliográficos
Ano de defesa: 2016
Autor(a) principal: Martins, Raonna Caroline Ronchi lattes
Orientador(a): Rosa, Miriam Debieux
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Psicologia: Psicologia Social
Departamento: Faculdade de Ciências Humanas e da Saúde
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/17139
Resumo: Based on experiences of direct intervention involving homeless people in the city of São Paulo, this dissertation aims at contributing to the debate on new practices and strategies for a clinic that operates on the streets. Considering the vast field of violence, it tries to discuss some possibilities of practice and reflection for the psychoanalyst, debating on intrafamilial violence, police violence etc. Analyzing the tensions and conflicts present in this field and reflecting on both actual public policies and the limits imposed to the ones whom the streets are a place of existence, we try to promote the resignification of the street as a complex territory and the people that live there as speaking individuals. Therefore, we show the ethical and political implications of listening in the formation and recognition of a segregated individual. Therefore, we show the ethical and political implications of listening in the formation and recognition of an individual beyond the segregation. By the position we sustain with psychoanalysis, we also believe creating an identity for this clinic does not ensure its rigor. In that way, we choose to focus on some conditions that help out the configuration of a clinic situation in this context. These advices point out not one defenition about a street clinic , but som experiences that contribute and make public a street clinic experince. We understand the function of apolitical listening as a way to know the other, to make possible to drawn up interventions with the other and not for him