A pobreza e a graça: um estudo sobre o "malheur" e a experiência da graça na vida e no pensamento de Simone Weil

Detalhes bibliográficos
Ano de defesa: 2011
Autor(a) principal: Martins, Alexandre Andrade lattes
Orientador(a): Ponde, Luiz Felipe
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciência da Religião
Departamento: Ciências da Religião
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/1819
Resumo: Simone Weil, French philosopher of the first half of the 20th century, died young, 34 years old, but she had a deeply experience marked of the commitment with the philosophical study in the search for truth and by solidarity with the oppressed. She was faithful to her existential and philosophical purpose. She felt in her flesh the degraded suffering of existence and she felt touched by God s grace in which she found the truth and reason of love to sufferers. This suffering touches all dimensions of human existence, she called malheur. Our study is about how malheur and the grace are present in the life and thought of Simone Weil from letters and essays that she wrote and which are in the book Attente de Dieu. We tried to understand these two categories and we notice that they are concepts articulated philosophically that allow us to make a link between what Simone Weil lived and thought. Malheur and grace are worked in a conceptual and experiential form. They have in their bases the real life and the philosophical argument. We started understanding Simone s work and the elucidation of important moment of her life. After we showed the understanding of her letters and essays. We concluded that the concepts of malheur and grace are fundamental categories in the religious-philosophical thought of Simone Weil and they do a link between religious experience, philosophical knowledge and existential practice