Detalhes bibliográficos
| Ano de defesa: |
2022 |
| Autor(a) principal: |
Ermel, Patricia
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| Orientador(a): |
Rolnik, Suely Belinha
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| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
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| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Psicologia: Psicologia Clínica
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| Departamento: |
Faculdade de Ciências Humanas e da Saúde
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| País: |
Brasil
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| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://repositorio.pucsp.br/jspui/handle/handle/29537
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Resumo: |
This work investigates the hypothesis of the disintegration of human potential by traumatic experience. Suffocated in bodily dimensions, the subjective response to trauma can silence, sicken, kill. The relationship with memory to survive what overflows is not always liberating. The survival of traumatic experiences is often glued to a perverse subjection; life apart from what it can. The different forms of capturing the unconscious rely on the silencing structure of trauma in its psychophysical split; in its facets of power accumulation and oppression. The incarceration of the body in violent marks is also structural, social, historical. These bloody wounds surface in everyday behavior. Writing from the perception of the body can reveal blind spots in the expression of the voice that emerges from the experience, revealing constraints, singularities, and insurrections. Based on a cartography on the methods of Curative Writing, Serpent Poetics by Geruza Zelnys, this work proposes a study of the philosophy of difference and other authors influenced by their historical time, in order to create a clinical path through living experiences with writing, in a reencounter between language and soul, a term in Guarani Ñe'ẽ. What is intended with collective practices is to expand listening to the body in the encounter with pain, in an ethical care with the experience, with the stories that these bodies want to tell when they become multiple, in an occupation of political, social territory and spiritual, by appropriating their narratives, decolonizations and insubordinations |
