Amapá: viagem como metáfora - cultura e memórias

• Ano de defesa: 2009
• Autor(a) principal: Pompilio, Berenice Wanderley
• Orientador(a): Bernardo, Teresinha
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciências Sociais
• Departamento: Ciências Sociais
• País: BR
• Palavras-chave em Português: Amapá; Arquipélago do Bailique; Remanescentes de quilombos; Memória coletiva; Memória imaterial; Amapa, AP > Historia; Bailique, Arquipelago de, AP > Descricao e viagens; Memoria
• Palavras-chave em Inglês: Archipelago of Bailique; Remnants of quilombos; Collective memory; Immaterial memory
• Área do conhecimento CNPq: CNPQ::CIENCIAS SOCIAIS APLICADAS
• Link de acesso: https://tede2.pucsp.br/handle/handle/4100

This study aims to make an incursion in the daily lives of the inhabitants of the Amapá, especially with the remnants of quilombos and riverside communities of the archipelago of Bailique. From an ethnographic research carried out since 2004, this work was inspired, mainly, on the ideas of Maurice Halbwachs, Pierre Nora and Ecléa Bosi, about collective memory and its peculiarities, hand in hand with the historical memory and local experience. As additional theories related to discursive memory, were used the thoughts about the silence of memory and the ideas of Barthes about the noise of the memory found in speech. Bringing initially an overview of Amapá, with its historical and cultural events, the study shows a kind of diary of the journey, narrating from the preparations for the interviews beyond the theoretical canonicals of methodology for its implementation. Information from the corpus, then analyzed, guided the discussion of collective memory and its role in shaping the cultural link between the real with the memories of abstractions fruit production of a speech that creates meaning and transfers knowledge. Guided the analysis of the corpus to considerations about the opportunity to collect something from the people and their memories, it establishes a place that deserves further research on the intangible right of property, land, gestures, objects, singing and speech. The analysis revealed in intangible wealth leads, indeed, a testimony of strength of associations of remnants of quilombos , at present in the fifth generation, which remain alive outlining areas, reminding rights, scheduling changes, reprinted parties and dances, without losing of the sight the past that preserved them and the way that encloses them