Detalhes bibliográficos
| Ano de defesa: |
2016 |
| Autor(a) principal: |
MORA GRISALES, OFIR MARYURI |
| Orientador(a): |
Souza, Sandra Duarte de |
| Banca de defesa: |
Ribeiro , Claudio de Oliveira,
Renders, Helmut,
Gebara, Ivone,
Musskopt, Andre |
| Tipo de documento: |
Tese
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
| Programa de Pós-Graduação: |
Ciencias da Religiao
|
| Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
| País: |
Brasil
|
| Palavras-chave em Português: |
|
| Área do conhecimento CNPq: |
|
| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/1610
|
Resumo: |
Eros is a vital and dynamic energy very difficult to define and frame. Thus I decided to grasp with it through the fragments and tracks I could glimpse within the impetus and beauty of its journey in the lives of people and through human relationships. My interest in eroticism was triggered by some initial concrete suspicions regarding its peripheral, almost absent location in theological discourses, the erotization of violence and domination as a common phenomenon in Latin America, the racialization of the eroticism and finally an excessive sexualization of eroticism in Western culture. I aimed at a reconstruction of eroticism from an ethical and transformative perspective. Deconstruction and interruption were used as feminist and subaltern strategies of searching for other meanings, other practices and even another language. This led my way through a destabilizing dynamic of the hegemonic thinking that underpinned eroticism in theory and practice. Feminist critical theologies, as well as liberation and indecent theologies, walked together along this erratic route that ended up transcending the theoretical framework of theological discourses. Thus I proposed that er/ethics shall be a plausible expression for an open and new space of meaning and negotiation of eroticism which can only be discovered in its transgressive potential in that it is able to discover and keep alive the flow of energy that moves us in the depths of our bodily experience, individually and collectively and beyond domination, beyond the way in which time is experienced in our capitalist and postcolonial world. The fragmented character of the word make the borders fluid, destabilizing disciplinary boundaries, and at the same time, it creates the conditions of its relatedness. |
