Sade and Lacan – and the seam
Main Author: | |
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Publication Date: | 2016 |
Format: | Article |
Language: | por |
Source: | Travessias (Cascavel. Online) |
Download full: | https://e-revista.unioeste.br/index.php/travessias/article/view/6892 |
Summary: | The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life. |
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Sade and Lacan – and the seamSade com Lacan – E a costuraSadeviolencefemininejouissanceLacan.SadeviolênciafemininogozoLacan.The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life.O ensaio articula o quadro “A origem do mundo”, de Courbet com a cena final de A filosofia na alcova, de Sade. A tela de Courbet apresenta o corpo em cena. Embora o lençol faça a moldura do corpo, não há strip-tease, desde o início o sexo descoberto já está ali, em primeiríssimo plano. Não há revelação ou segredo a se desnudar. O gozo inscrito, pintado, instaura a sua ruptura, a sua violência. É esse o seu caráter trágico, de perda, ausência e morte. Na tela, a crueza da imagem assusta, atrai, enreda. Não há véu, mas, sim, o horror. No entanto, não há como retratar o Real. Conforme propôs Lacan o Real é irredutível. Não há significante nem imagem para representá-lo. No sétimo capítulo de A filosofia na alcova a Senhora de Mistival torna-se a vítima, que põe fim aos trabalhos e à educação de Eugénie. A aluna costura a vagina e o ânus da mãe. A costura põe fim a cena. Talvez, só mesmo “cosendo o horror”, tamponando-o, como o fez Éugénie, seja possível vislumbrar algo que escape ao Real, como se tal “escapadela” fosse possível. Costura-se o buraco materno, “cala-se” a mãe pelo buraco de baixo, origem da vida.Unioeste2016-06-29info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://e-revista.unioeste.br/index.php/travessias/article/view/6892Travessias; Vol. 10 No. 1 (2016); e6892Travessias; Vol. 10 Núm. 1 (2016); e6892Travessias; v. 10 n. 1 (2016); e68921982-5935reponame:Travessias (Cascavel. Online)instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:Unioesteporhttps://e-revista.unioeste.br/index.php/travessias/article/view/6892/9853Copyright (c) 2016 Autores mantêm os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob CC-BY-NC-SA 4.0 que permite o compartilhamento do trabalho com indicação da autoria e publicação inicial nesta revistainfo:eu-repo/semantics/openAccessCouy, Venus Brasileira2020-12-08T11:37:25Zoai:ojs.e-revista.unioeste.br:article/6892Revistahttps://e-revista.unioeste.br/index.php/travessiasPUBhttps://e-revista.unioeste.br/index.php/travessias/oairevista.travessias@unioeste.br1982-59351982-5935opendoar:2020-12-08T11:37:25Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE)false |
dc.title.none.fl_str_mv |
Sade and Lacan – and the seam Sade com Lacan – E a costura |
title |
Sade and Lacan – and the seam |
spellingShingle |
Sade and Lacan – and the seam Couy, Venus Brasileira Sade violence feminine jouissance Lacan. Sade violência feminino gozo Lacan. |
title_short |
Sade and Lacan – and the seam |
title_full |
Sade and Lacan – and the seam |
title_fullStr |
Sade and Lacan – and the seam |
title_full_unstemmed |
Sade and Lacan – and the seam |
title_sort |
Sade and Lacan – and the seam |
author |
Couy, Venus Brasileira |
author_facet |
Couy, Venus Brasileira |
author_role |
author |
dc.contributor.author.fl_str_mv |
Couy, Venus Brasileira |
dc.subject.por.fl_str_mv |
Sade violence feminine jouissance Lacan. Sade violência feminino gozo Lacan. |
topic |
Sade violence feminine jouissance Lacan. Sade violência feminino gozo Lacan. |
description |
The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-06-29 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://e-revista.unioeste.br/index.php/travessias/article/view/6892 |
url |
https://e-revista.unioeste.br/index.php/travessias/article/view/6892 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://e-revista.unioeste.br/index.php/travessias/article/view/6892/9853 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Unioeste |
publisher.none.fl_str_mv |
Unioeste |
dc.source.none.fl_str_mv |
Travessias; Vol. 10 No. 1 (2016); e6892 Travessias; Vol. 10 Núm. 1 (2016); e6892 Travessias; v. 10 n. 1 (2016); e6892 1982-5935 reponame:Travessias (Cascavel. Online) instname:Universidade Estadual do Oeste do Paraná (UNIOESTE) instacron:Unioeste |
instname_str |
Universidade Estadual do Oeste do Paraná (UNIOESTE) |
instacron_str |
Unioeste |
institution |
Unioeste |
reponame_str |
Travessias (Cascavel. Online) |
collection |
Travessias (Cascavel. Online) |
repository.name.fl_str_mv |
Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE) |
repository.mail.fl_str_mv |
revista.travessias@unioeste.br |
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1831305215316328448 |