Sade and Lacan – and the seam

Bibliographic Details
Main Author: Couy, Venus Brasileira
Publication Date: 2016
Format: Article
Language: por
Source: Travessias (Cascavel. Online)
Download full: https://e-revista.unioeste.br/index.php/travessias/article/view/6892
Summary: The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life.
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spelling Sade and Lacan – and the seamSade com Lacan – E a costuraSadeviolencefemininejouissanceLacan.SadeviolênciafemininogozoLacan.The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life.O ensaio articula o quadro “A origem do mundo”, de Courbet com a cena final de A filosofia na alcova, de Sade. A tela de Courbet apresenta o corpo em cena. Embora o lençol faça a moldura do corpo, não há strip-tease, desde o início o sexo descoberto já está ali, em primeiríssimo plano. Não há revelação ou segredo a se desnudar. O gozo inscrito, pintado, instaura a sua ruptura, a sua violência. É esse o seu caráter trágico, de perda, ausência e morte. Na tela, a crueza da imagem assusta, atrai, enreda. Não há véu, mas, sim, o horror. No entanto, não há como retratar o Real. Conforme propôs Lacan o Real é irredutível. Não há significante nem imagem para representá-lo. No sétimo capítulo de A filosofia na alcova a Senhora de Mistival torna-se a vítima, que põe fim aos trabalhos e à educação de Eugénie. A aluna costura a vagina e o ânus da mãe. A costura põe fim a cena. Talvez, só mesmo “cosendo o horror”, tamponando-o, como o fez Éugénie, seja possível vislumbrar algo que escape ao Real, como se tal “escapadela” fosse possível. Costura-se o buraco materno, “cala-se” a mãe pelo buraco de baixo, origem da vida.Unioeste2016-06-29info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://e-revista.unioeste.br/index.php/travessias/article/view/6892Travessias; Vol. 10 No. 1 (2016); e6892Travessias; Vol. 10 Núm. 1 (2016); e6892Travessias; v. 10 n. 1 (2016); e68921982-5935reponame:Travessias (Cascavel. Online)instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:Unioesteporhttps://e-revista.unioeste.br/index.php/travessias/article/view/6892/9853Copyright (c) 2016 Autores mantêm os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob CC-BY-NC-SA 4.0 que permite o compartilhamento do trabalho com indicação da autoria e publicação inicial nesta revistainfo:eu-repo/semantics/openAccessCouy, Venus Brasileira2020-12-08T11:37:25Zoai:ojs.e-revista.unioeste.br:article/6892Revistahttps://e-revista.unioeste.br/index.php/travessiasPUBhttps://e-revista.unioeste.br/index.php/travessias/oairevista.travessias@unioeste.br1982-59351982-5935opendoar:2020-12-08T11:37:25Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE)false
dc.title.none.fl_str_mv Sade and Lacan – and the seam
Sade com Lacan – E a costura
title Sade and Lacan – and the seam
spellingShingle Sade and Lacan – and the seam
Couy, Venus Brasileira
Sade
violence
feminine
jouissance
Lacan.
Sade
violência
feminino
gozo
Lacan.
title_short Sade and Lacan – and the seam
title_full Sade and Lacan – and the seam
title_fullStr Sade and Lacan – and the seam
title_full_unstemmed Sade and Lacan – and the seam
title_sort Sade and Lacan – and the seam
author Couy, Venus Brasileira
author_facet Couy, Venus Brasileira
author_role author
dc.contributor.author.fl_str_mv Couy, Venus Brasileira
dc.subject.por.fl_str_mv Sade
violence
feminine
jouissance
Lacan.
Sade
violência
feminino
gozo
Lacan.
topic Sade
violence
feminine
jouissance
Lacan.
Sade
violência
feminino
gozo
Lacan.
description The essay articulates the painting "The origin of the world" of Courbet with the final scene of The Philosophy in the Bedroom of Sade. The Courbet's screen presents body on scene. Although the sheet makes the body’s frame, there is no strip-tease, from the outset sex discovered is already there, in the foreground. There is no revelation or secret to bare. Joy inscribed, painted, introduces its rupture, its violence. This is his tragic character, loss, absence and death. On screen, the crudeness in the picture scares, lures, nets. There is no veil but horror. However, there is no way to portray the Real. As Lacan proposed the Real is irreducible. There is no significant or picture to represent it. In the seventh chapter of Philosophy in the Bedroom Lady Mistival becomes the victim, which puts an end to the work and education of Eugénie. The student sews the vagina and the anus of her mother. The seam ends the scene. Maybe, just right "sewing the horror", plugging it, as did Eugénie, is possible to glimpse something that escape the Real, as if such a "getaway" was possible. Sewing up the mother’s hole, "shut up" the mother by the hole down, the origin of life.
publishDate 2016
dc.date.none.fl_str_mv 2016-06-29
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
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dc.identifier.uri.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/6892
url https://e-revista.unioeste.br/index.php/travessias/article/view/6892
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/6892/9853
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dc.publisher.none.fl_str_mv Unioeste
publisher.none.fl_str_mv Unioeste
dc.source.none.fl_str_mv Travessias; Vol. 10 No. 1 (2016); e6892
Travessias; Vol. 10 Núm. 1 (2016); e6892
Travessias; v. 10 n. 1 (2016); e6892
1982-5935
reponame:Travessias (Cascavel. Online)
instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)
instacron:Unioeste
instname_str Universidade Estadual do Oeste do Paraná (UNIOESTE)
instacron_str Unioeste
institution Unioeste
reponame_str Travessias (Cascavel. Online)
collection Travessias (Cascavel. Online)
repository.name.fl_str_mv Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE)
repository.mail.fl_str_mv revista.travessias@unioeste.br
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