Um olhar de gênero sobre a trajetória de vida de Frida Maria Strandberg (1891 -1940)

• Ano de defesa: 2016
• Autor(a) principal: Vilhena, Valéria Cristina
• Orientador(a): Souza Neto, João Clemente de
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Presbiteriana Mackenzie
• Palavras-chave em Português: Frida Maria Strandberg; assembleia de Deus; feminismo; gênero; trajetórias de vida
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA; CNPQ::CIENCIAS HUMANAS::EDUCACAO; CNPQ::CIENCIAS HUMANAS::HISTORIA; CNPQ::CIENCIAS HUMANAS::TEOLOGIA
• Link de acesso: http://dspace.mackenzie.br/handle/10899/24616

This thesis is the result of research carried out about Frida Maria Strandberg (1891-1940), a Swedish missionary sent to Brazil by the Philadelphia Church in Stockholm in 1917, who helped in the expansion of the Brazilian Pentecostal movement, which resulted in the movement of the Assemblies of God. In Brazil, Frida married, had children, and worked with churches in the north of the country, moving to the Southeast when, with her husband Gunnar Vingren, she started the Assemblies of God in Rio de Janeiro. In 1932, the family returned to Sweden. A few months later her husband died. She tried to return to Brazil, but was prevented from doing so. She was hospitalized in psychiatric hospitals, dying in 1940. Since then, for 80 years there has been a process of forgetting Frida and her work in Brazil. Therefore, this text looks to evaluate, in the light of gender studies, her life story, and the pressure that was placed on her in a context of male domination over women. The consequence of this process of symbolic violence has been the erasing of Frida and her history, for decades, from the history of the Brazilian Assemblies of God.