Da abstração à concretude da experiência: a filosofia concreta em Gabriel Marcel
| Ano de defesa: | 2012 |
|---|---|
| Autor(a) principal: |
Azevedo, José André de
 |
| Orientador(a): |
Silva, Claudinei Aparecido de Freitas da
|
| Banca de defesa: |
Onate, Alberto Marcos
,
Cardoso Neto, Libanio
|
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Estadual do Oeste do Paraná
Toledo |
| Programa de Pós-Graduação: |
Programa de Mestrado em Filosofia
|
| Departamento: |
Centro de Ciências Humanas e Sociais
|
| País: |
BR
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | http://tede.unioeste.br:8080/tede/handle/tede/2126 |
Resumo: | Starting from a context of criticism to the modern scientism and rationalism, Marcel s work is projected above all, as a radical interrogation about the ontological weight of experience. It is in this direction that the philosopher explores the theme of the Incarnation as the central fact of metaphysics. Presenting with an unsystematic thought, wandering and questioning, Gabriel Marcel says that philosophy has an arket: the existence as a starting point and reference to the labor philosophicus. From the question Who am I?, Marcel projects a decisive point of arrival: the existence horizon embodied in its radicalism. More than just a problem, this question assigns, first of all, a radical ontological requirement, in other words, the revival of the incarnation as the "mystery of being." Now this fundamental fact of metaphysics is a reality that presents itself not in front of me, but where I am immersed. Therefore, the philosopher will set out this state of matter in terms of a "concrete philosophy" as opposed to some speculative hegemonic essentialism in the philosophical tradition. |