A Subjetividade Corporal Na Filosofia De Simone De Beauvoir

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Nobrega, Mayara Catarina Bruni De [UNIFESP]
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de São Paulo (UNIFESP)
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: https://sucupira.capes.gov.br/sucupira/public/consultas/coleta/trabalhoConclusao/viewTrabalhoConclusao.jsf?popup=true&id_trabalho=7178093
https://repositorio.unifesp.br/handle/11600/52091
Resumo: This Dissertation Argues That Simone De Beauvoir"S The Second Sex Offers A Singular Philosophy On The Embodiment Experience, Which May Be A Theoretical Alternative To "Sex" And "Gender" Distinctions In Some Feminist Critics. Beginning With The Hypothesis On Which The Philosopher Looks The Body Facticity Situation As A Relevant Aspect On The Existence Constitution Process, Without Falling In Biological Determinism, And Thinking On The Body, Not As A Knowledge Object, But As Lived Experience Of The Situated Liberation; We Consider The Possibility Of Reflecting On Bodies" Phenomenon Through Ambiguous And Situated Subjectivities, And Not Through An Essential Subject Concept. In This Way, We Are Searching For Phenomenological Descriptions On The Embodiment Experience In Which There Are Not Assumed As Anatomical Or Physiological Things, But Acknowledging The Body As The Realization Of Historical Meanings On Human Lives. Besides, This Also Means That The Body Experience Is Similar For Nobody Because The Becoming Is