A abordagem fenomenológica da antropologia filosófica: pessoa e espírito em Max Scheler

Detalhes bibliográficos
Ano de defesa: 2014
Autor(a) principal: Klaus, Leila Rosibeli
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Santa Maria
BR
Filosofia
UFSM
Programa de Pós-Graduação em Filosofia
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://repositorio.ufsm.br/handle/1/9135
Resumo: The work s objective relies mainly on the reading of Scheler s Philosophical Anthropology, to bring up the theme about the problem of man from phenomenological approaches. We attempt to develop Scheler s philosophical perspective through the phenomenological method, which is established mainly by Husserl. The contributions on this philosopher concept of intuition were decisive to the elaboration of Schelerian ethics, but especially to the Philosophical Anthropology. Scheler s concern about the human phenomenon demands a renewed metaphysics. In search of the human being s unity, the Scheleriansmetaphysics together with the phenomenology, rewrite man s essentiality. From that, the man, as person in the world, owns a peculiar structure, namely, the spirit. In turn, this concept grants to Scheler s Philosophical Anthropology the metaphysical leap from the concrete sphere to the transcendental sphere. In order to sustain the thesis concerning the phenomenological method present in the metaphysics of Scheler s Philosophical Anthropology, we start from a historic-conceptual contextualization of Scheler s Philosophical Anthropology. Posteriorly, a more focused analysis will be made of Scheler s more metaphysical thesis, to place the issue of the philosopher s phenomenological affiliation. The main work here analyzed is The Position of Man in the Cosmos (1928). Adjuvant works such as The Ethics and Ideas I, by Husserl, proved importance to the research.