O estatuto supremo do dinheiro à luz da teoria freudiana

• Ano de defesa: 2016
• Autor(a) principal: Silva, Lillian Nathalie Oliveira da
• Orientador(a): Henriques, Rogério da Silva Paes
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Sergipe
• Programa de Pós-Graduação: Pós-Graduação em Psicologia Social
• País: Brasil
• Palavras-chave em Português: Psicologia social; Psicanálise; Economia > Aspectos psicológicos; Dinheiro; Ambivalência; Economia psíquica; Money; Psychoanalysis; Ambivalence; Psychic economy; Sigmund Freud
• Área do conhecimento CNPq: CIENCIAS HUMANAS::PSICOLOGIA
• Link de acesso: https://ri.ufs.br/handle/riufs/6032

This paper proposes to investigate the place occupied by money in the psychic economy, given its supreme status acquired in most societies and times when human life began in civilization. This is an investigation of social phenomena by psychoanalytical bias, featuring in a research in psychoanalysis bibliographic method and interpretive reading, from the theoretical perspective of Freud and psychoanalytical productions in the field. It is dedicated to the study of money from a point of view of originating the subject drives, with explanation of the history, origin and practical evolution of money and its role of supremacy in industrial civilizations, passing the meanings and representations common sense already studied the psychological science and being analyzed by the interpolation of the subject of the unconscious, driven by instincts and desire. It reads that the money is not only as an object with instinctual and representational effects of the subject, but it is holder of a structural capacity of the psyche, constituting as Cipher own constitution of being. The presence of an ambivalent relation of the subject to money, where money is links the domination scenarios and human exploitation is consistent with the impossible harmony between human and civilized life. The handles of the psychoanalytic subject with money does not make appropriate balance and harmony since money amoeda also instinctual antagonisms originate.