Negócio de carbono e povos indígenas na amazônia : riscos interculturais, biocolonialidade e o direito ao diálogo de saberes socioambientais

• Ano de defesa: 2011
• Autor(a) principal: Novaes Sobrinho, Lafayette Garcia
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Mato Grosso; Brasil; Faculdade de Direito (FD); UFMT CUC - Cuiabá; Programa de Pós-Graduação em Direito
• Palavras-chave em Português: Direito agroambiental; Diálogo de saberes; Negócio de carbono; Povos indígenas; Riscos interculturais; CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO; Agri environmental right; Dialogue of knowledge; Business carbon; Indigenous people; Intercultural risks
• Link de acesso: http://ri.ufmt.br/handle/1/1693

The business of carbon is an alternative income for the Amazonian indigenous people. Being a Western economic instrument, this business offers intercultural risks to the indigenous people. The study analyzes these risks in the context of the cultural rights of indigenous people. It presents the business of carbon and the right to cultural identity from the Amazonian indigenous people´s viewpoint. It also compares the notion of nature in the indigenous viewpoint (Mother) and in the Western perspective (natural resources). It points dominance as the basis of the Western knowledge and cooperation as the basis of indigenous knowledge. These conflicting ways of knowing require a new rationality. Boaventura de Sousa Santos´ ecology of knowledge is presented as the method of constructing a new knowledge: environmental rationality, which is the way of knowing based on the dialogue of knowledge. From this comes the proposal of a new way of living based on dialogue between cultures as well as the right to experience the difference. This coexistence does not fear the risk of cultural miscegenation as it is based on the right to experience the difference and the cultural diversity. Interculturality is seen as a human condition. An unbearable lightness of cultures, inevitably subjected to the intercultural risks, that is, subjected to the confusion of horizons. Diversity, as a human right, discloses a new world, unique and diverse at the same time, plural as the flavors (experiences), fluid as the borders (the prospects). The right to a full life, ie, without fragmentation, without numbing reductionism. The right to nature and human freedom through the growth of sensitivity. Because only the recognition of the nature´s dignity and the body guarantees human dignity.