Estética e dessubjetivação em Deleuze

Detalhes bibliográficos
Ano de defesa: 2021
Autor(a) principal: Leandro Lelis Matos
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Brasil
FAF - DEPARTAMENTO DE FILOSOFIA
Programa de Pós-Graduação em Filosofia
UFMG
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://hdl.handle.net/1843/45474
Resumo: The aim of this thesis is to investigate the problem of aesthetics in Deleuze from the concept of desubjectivation. The starting point of the work is the hypothesis that the question of aesthetics may be one of the main ways to guide a reading of Deleuzian thought, above all, with regard to a new way of thinking independently of subjective rationality. The verification of this hypothesis will go through four necessary and decisive moments: 1) the approach of the concept of difference in itself that will provide us with the indispensable basis to think the question of aesthetics in the key of sensation. 2) The appropriation of the concept of repetition in dialogue with pre-subjective syntheses in time and in the unconscious. Along with the difference, this powerful and important Deleuzian concept of repetition aims to release the thought of its traditional bond or obstacle, a kind of impediment that runs through perhaps the entire history of Western philosophy from modernity to today, which is the representation. 3) The analysis of the notion of transcendental empiricism, whose bases are no longer subordinated to the subject and object coordinates, as a legitimate and unprecedented proposal by Deleuze for a sensitive thought. 4) Finally, the path through the relationship between body and language in order to investigate to what extent the problem of aesthetics in Deleuze is produced more as a “practice”, which is freed from the (theological) system of judgment, is capable of giving rise to new modes of existence.