A região cacaueira da Bahia em Jorge Amado: memória, imaginação e identidade pelo prisma da geopliteratura

Detalhes bibliográficos
Ano de defesa: 2017
Autor(a) principal: Santos, Rita de Cássia Evangelista dos lattes
Orientador(a): Silva, Valéria Cristina Pereira da lattes
Banca de defesa: Silva, Valéria Cristina Pereira da, Chaveiro, Eguimar Felício, Lima, Angelita Pereira de
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Programa de Pós-graduação em Geografia (IESA)
Departamento: Instituto de Estudos Socioambientais - IESA (RG)
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/7934
Resumo: In this work we approach the cocoa region of Bahia from Jorge Amado's gaze. We seek in the dialogue between geography and literature to amplify discussions on the cocoa region based on the Amadian work from the perspective of humanistic geography. The Amadian narrative on cocoa is rich in details about the formation of this portion of the Bahian space under the sign of cocoa and on the strong relationship established between the people and this crop. In this way, we start from the hypothesis that the Amadian narrative can be read geographically as a lived space, capable of offering the cocoa region of Bahia an identity, the grapiúna identity and this narrative is also generating and feeding a social imaginary, spreading this region while a cultural region. It is also discussed the displacement of this region through the Amadian narrative amplifying this imaginary. The analysis was constituted from the works O menino grapiúna (1982), Terras do Sem Fim (1943) and São Jorge dos Ilhéus (1944).These works together, compose an interesting narrative about the referred region based on the author's memory and experience. Based on the analysis of this narrative, it was possible to identify a regional formation based on violence and dismantling. At the same time, it was identified a strong relationship between the people with the land and the cocoa. Jorge Amado, through his narrative, lets rise, even in the tensions of daily life, a topofilia from the characters that, in some way, is also his own topofilia and mine. We use as a methodological course the interpretation of the literary text, letting it speak in its own way, correlating it with the scientific discourse.