“Cura gay é o meu caralho!”: a normalização da homossexualidade e a Resolução CFP 1/99

Detalhes bibliográficos
Ano de defesa: 2014
Autor(a) principal: Teixeira, Natália Beatriz Viana lattes
Orientador(a): Lima, Ricardo Barbosa de lattes
Banca de defesa: Almeida Neto, Luiz Mello de, Teixeira, Flávia do Bonsucesso, Lima, Ricardo Barbosa de
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Programa de Pós-graduação em Sociologia (FCS)
Departamento: Faculdade de Ciências Sociais - FCS (RG)
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/6207
Resumo: In this research I review the discourses of legitimation of CFP Resolution No. 1/99 (Res 1/99), and I seek answer in part: how a discursive practice that made real this policy worked out among other practices discursive, legal and political order? To do this, I analyze discourses present in the relationship between favorable and contrary statements to their institution, from the texts (1) of the res itself. 1/99; (2) Public Civil Action 2011.51.01.018794-3 filed by Judicial Session of Rio de Janeiro – MPF; (3) the PDC 234/11; (4) the CFP institutional site of news about the res. 1/99; (5) Selection of news CFP contrary to the Resolution No. 1/99 on the internet; and (6) Images of street manifestations, cartoons and memes available on the internet related to the negative reactions to the PDC 234/11. We employ a search method inspired by Foucault's archeology and genealogy; and describe happenings previous to the Res 1/99, that support their emergency related to the emergence of homosexuality as a pathology and their displacement to normality. I analyze the co-dependence between state, science and profession mutually legitimate in modern societies; I point limits of Res 1/99 as a strategy of resistance before the heteronormative regime; and, finally, outline how the identity polarization between gays and evangelicals demarcates and reifies victimization strategies, homogenization and integration that characterize the present intensification of social tension and intolerance.