Congadas de Goiânia: história, memórias e identidades negras (1940-2000)

Detalhes bibliográficos
Ano de defesa: 2016
Autor(a) principal: Sousa, Luciana Pereira de lattes
Orientador(a): Magalhães, Sônia Maria de lattes
Banca de defesa: Magalhães, Sônia Maria de, Pereira, Robson Mendonça, Nazareno, Elias
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Programa de Pós-graduação em História (FH)
Departamento: Faculdade de História - FH (RG)
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/13047
Resumo: This work aims to discuss the possibilities of the existence of black identities in congadas and brotherhoods of Goiania. Using oral and written sources, our approach seeks to identify the process of formation of parties on the outskirts of the city, beginning in the 1940s and being completed in late 1990. Thus, our research sought to answer the following questions: how the process occurred formation of the Rosary festivities on the outskirts of Goiania? What is the meaning of the Rosary parties in Goiania? Who they interested? From the postcolonial theoretical perspectives and decolonais, we analyze the meaning of congadeira identity from its black culture condition, set in a city that, in just over four decades became an urban metropolis, whose development was marked by a history of segregation of workers and poor and black workers, whose struggles for housing, work, social assistance and, above all, ways of acting and thinking the world allowed identitarias statements, based on an idea of community founded on principles of solidarity and fraternity of black brotherhoods. Our analysis understand how these processes have become relevant in all the interpretations of the parties and their meanings, as these agents negotiate and move in the city. Our interest is fundamentally realize through the analysis of sources, especially orality and ethnographic research as did the territorialization of these parties in Goiás capital and the organization of the same lead to assertion of a black identity congadeira.