A Seicho-no-le do Brasil e o Autêntico Paraíso Terrestre : o matiz religioso da nipo-brasilidade (1966-1970)

Detalhes bibliográficos
Ano de defesa: 2008
Autor(a) principal: SILVEIRA, João Paulo de Paula lattes
Orientador(a): SERPA, élio Cantalício lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Mestrado em História
Departamento: Ciências Humanas
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tde/2289
Resumo: The present research has as object the religious institution Seicho-no-Ie do Brasil. It has a Japanese origin and it is seen as a contact zone that produces one of the variables of the Japanese Brazilian identities. It was found in Japan in 1930 by Masaharu Taniguchi and it was brought to Brazil by immigrants. Since the 1960‟s, it has lived an opening process to Brazilian public. We face that opening as a strategy that helped the involvement of sectors from Japanese colony with Brazilian society and therefore the building of Japanese-Brazilian identity based in religious utensil. The Seicho-no-Ie philosophy brings with itself elements of the Japanese official nationalism from the period before the II World War, symbolic arrangements which allowed the re-significance of forms related to Brazil, foundation myths and the nationalist speech developed by the Brazil‟s Military State. The Seicho-no-Ie do Brasil answered a necessity of involvement of the Japanese colony with the national society. In defining Brazil as True World Paradise , the religious expression dressed Brazil of representations from the Japanese culture, specialty related to hierarchy and cooperation with the government.