Detalhes bibliográficos
| Ano de defesa: |
2010 |
| Autor(a) principal: |
MOREIRA, Wellington Coelho
 |
| Orientador(a): |
SILVA, Maria da Conceição
|
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Federal de Goiás
|
| Programa de Pós-Graduação: |
Mestrado em História
|
| Departamento: |
Ciências Humanas
|
| País: |
BR
|
| Palavras-chave em Português: |
|
| Palavras-chave em Inglês: |
|
| Área do conhecimento CNPq: |
|
| Link de acesso: |
http://repositorio.bc.ufg.br/tede/handle/tde/2301
|
Resumo: |
The families and sacrilegious paternities presents in a trustworthy manner in the history millennial of the Catholic church were done and in the formation of a Brazilian family model and native of Goiás. Such conjugalities and the originated sons of this relationship were titled by Church as illegitimate, because to the family's model were opposed instituted by the legislation that governs the Order Sacramentos and of the Marriage. The historiography, with base in the ecclesiastical documentation, reproduced the Church celibate assertive in their written, without pondering that the chaste prototype of priesthood was a representation created by the ecclesiastical institution, being this an act tax to the Latin clergy along its history. In Goiás, the priests constituted family and sons what didn t obey the codex of the celibacy. The association between priesthood and marriage did not constitute as a trammel to the exercise of the religious functions, but we effected as a problem for church, that wished to discipline the clergy and, consequently, the population, according to proposal promulgated by Trento's Council. The rules repetition and the insistence in frizzle the clergymen habits morality was a signal that this rule was hardly accomplished. The civil and ecclesiastical sources, mostly the ones that were produced by the priests, revealed the formation of an authentic family. The sacrilegious family little distinguished from the conjugal model promulgated by the council tridentine, except by the recognition absence granted by Church. Although I lacked you this prerogative, the society native of Goiás cohabited and backed naturally this heterodox family composition, because she was not determined by the law, but by the men priests and women humanity who took over within your everyday a possible family. |
