Povo Tapuia do Carretão (GO): modo de vida, ressignificações e territorialidades entre a aldeia e as cidades

Detalhes bibliográficos
Ano de defesa: 2022
Autor(a) principal: Melo, Leonardo José dos Reis Coimbra de lattes
Orientador(a): Mendonça, Marcelo Rodrigues lattes
Banca de defesa: Mendonça, Marcelo Rodrigues, Borges, Ronan Eustáquio, Lima, Sélvia Carneiro
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Goiás
Programa de Pós-Graduação: Programa de Pós-graduação em Geografia (IESA)
Departamento: Instituto de Estudos Socioambientais - IESA (RG)
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/12447
Resumo: The Tapuia do Carretão indigenous people live in their traditional territory in the São Patrício Valley Region, State of Goiás, Brazil. The Indigenous Land is divided into two discontinued glebes, which are, Carretão I between the municipalities of Nova América and Rubiataba and Carretão II in Nova América. This research was carried out with the Tapuia people, in particular with the indigenous people who left the village to live in the neighboring cities of Nova América and Rubiataba. The objective was to understand the way of life, the new territorialities and resignifications of living in the city. The basis of the analysis was dialectical historical materialism based on a qualitative approach and on the methodology of participant observation, composed of the procedures of bibliographic survey, work and construction of field diary, semistructured interviews, observation, photographic records, preparation of maps through data available in the SIEG-GO (State Geoinformation System - Goiás) and FUNAI (National Indian Foundation). The interviews were recorded, transcribed and cataloged materials that supported the analyses performed. It is understood that, droven by needs related to employment and income; medical assistance and expansion of studies, some families and indigenous people decide to move to the cities that have more structure for these goods and services than in the village. On the other hand, leaving the place of origin causes changes their way of life as a result of sociocultural resignifications.