“Combinamos de não morrer”: transfobia, racismo e resistência à necropolítica entre pessoas trans negras em Goiás

• Ano de defesa: 2021
• Autor(a) principal: Rêgo, Yordanna Lara Pereira
• Orientador(a): Braz, Camilo Albuquerque de
• Banca de defesa: Braz, Camilo Albuquerque de, Oliveira, Megg Rayara de, Dias, Luciana de Oliveira, Ratts, Alecsandro José Prudêncio
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Goiás
• Programa de Pós-Graduação: Programa de Pós-graduação em Antropologia Social (FCS)
• Departamento: Faculdade de Ciências Sociais - FCS (RG)
• País: Brasil
• Palavras-chave em Português: Transfobia; Racismo; Necropolítica; Interseccionalidade; Resistência
• Palavras-chave em Inglês: Transphobia; Racism; Necropolitics; Intersectionality; Resistence
• Área do conhecimento CNPq: CIENCIAS HUMANAS::ANTROPOLOGIA
• Link de acesso: http://repositorio.bc.ufg.br/tede/handle/tede/11544

This dissertation anthropologically works on the articulation between racism and transphobia from the standing point of narratives of black, transgender and transvestite people living in the state of Goiás. It brings as goal to interpret the relations between racism and the transphobia as techniques of governance of bodies and transgender black existences. To understand the intercrossings of such subjects, the intersectionality is the main theoric/methodologic tool used, as, beyond proposing the expansion in possibilities of dialogs in several areas of knowledge, it allows a debate beyond the hierarchical oppressions, searching to achieve and analyze the singularities that are established in each experience narrated. In this regard, it leaves the concept of necropolitics, once the studied narratives allow to question the place of the State in the production and reproduction of violences within their bodies and the difficulties that they face to access some public policies. In special those that refer to their social name and/or ratification of their civil records, once the search of acknowledgment not only of their names, also mean, for the interlocutors, their gender identities. In the end, this work aims to outline the destabilizing potency of the established resistencies by these people in front of such social and cultural processes.