O ceticismo e o naturalismo na filosofia de David Hume

• Ano de defesa: 2014
• Autor(a) principal: Souza, Donizeti Aparecido Pugin
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Estadual de Maringá; Brasil; Programa de Pós-Graduação em Filosofia; UEM; Maringá, PR; Centro de Ciências Humanas, Letras e Artes
• Palavras-chave em Português: Ceticismo; Filosofia; Naturalismo; David Hume; Brasil.; Skepticism; Philosophy; Naturalism; Brazil.; Ciências Humanas
• Link de acesso: http://repositorio.uem.br:8080/jspui/handle/1/2748

This work consists in an analysis of the relation between the skepticism and the naturalism presented in the philosophy of David Hume (1711-1776). It must be taken into account two important points of his epistemology: the self-definition as a skeptic, which serves as a counterpoint to the currents of philosophy that consider him only as a naturalist, and the awareness of the limits of this same skepticism, which should not be seen as a reliable resumption of the pyrrhonian skepticism, but as a mitigated or academic skepticism, as he himself notes it and proposes it. This way, it can be established a balance between these two points of convergence in his thought, understanding them as additional to the composition of the same human nature science. Our task is to establish a conciliation between the skepticism and naturalism in the philosophy of Hume, taking as a basis the mitigated skepticism defended by him in An Enquiry Concerning Human Understanding, and a unitary vision of his philosophical project from the human nature science, presented in the introduction to the Treatise of Human Nature.