O domínio de si mesmo (εγκράτεια) como condição ético-existencial na filosofia de Platão

Detalhes bibliográficos
Ano de defesa: 2015
Autor(a) principal: Rocha, Gabriel Rodrigues lattes
Orientador(a): Pich, Roberto Hofmeister
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica do Rio Grande do Sul
Programa de Pós-Graduação: Programa de Pós-Graduação em Filosofia
Departamento: Faculdade de Filosofia e Ciências Humanas
País: Brasil
Palavras-chave em Português:
Área do conhecimento CNPq:
Link de acesso: http://tede2.pucrs.br/tede2/handle/tede/6371
Resumo: From the understanding of two particular sentences VII of the Charter (331 d): "Live each day so that was master of himself (ἐγκρατῂς αὐτὸς αὑτοὗ) as much as possible; "And (c 324):" When I was young, I felt the same as many: I thought, soon I became lord (κύριος) of myself, go straight to the policy; "The thesis intended to propose how the concept of εγκράτεια (self-control) is of exceptional importance throughout the Platonic philosophy, at different stages in the production-written dialogue of the Athenian philosopher. It suggests that Plato shows a real philosophical intentionality, not only with the formation of self-control to those who intend "to go" policy, but also extending this training to the interior individuality of each participant in the political community; likewise, it was proposed that the other domain ultimately present as a corollary of knowledge and self care, taking them to these as essentially members of Platonism concepts. It concludes that self-control is a power higher college ψυχή, and so it is a virtue and a purification of themselves capable of being trained / configured on each psychic individuality, constituting as well as spiritual exercise par excellence. The purpose of this practice himself never appears as pure theoretical training, but is also always an activity, a continuous movement that prepared the ethical, political and existential conduct humanly possible.