Aproximações terapêuticas da analítica existencial : psicanálise e significatividade

• Ano de defesa: 2015
• Autor(a) principal: Gheno, Giovani Zwetsch
• Orientador(a): Stein, Ernildo Jacob
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica do Rio Grande do Sul
• Programa de Pós-Graduação: Programa de Pós-Graduação em Filosofia
• Departamento: Faculdade de Filosofia e Ciências Humanas
• País: Brasil
• Palavras-chave em Português: FILOSOFIA; PSICANÁLISE; HEIDEGGER, MARTIN - CRÍTICA E INTERPRETAÇÃO
• Área do conhecimento CNPq: CIENCIAS HUMANAS::FILOSOFIA
• Link de acesso: http://tede2.pucrs.br/tede2/handle/tede/6470

This thesis aims to discuss the relationship between the existential analytic of Dasein in “Being and time” by Martin Heidegger and psychoanalysis, taken as a psychotherapy, considering the possible therapeutic implications of a hermeneutic phenomenology and possible existential implications of a theory about human suffering. At first, it seeks to clarify the requirement for a concept of human being for this comparison and also the convenience of a detailed explanation of the methodology that will guide the theoretical proceedings. Some psychoanalytic concepts are listed and discussed mainly concerning its constitution being conditioned by a personal interaction which is historical and worldly determined. Next, relevant existentials from the existential analytic of Dasein are brought one by one as opposed to the possibilities of approaches of their emergence and theoretical significance to psychoanalytic concepts, showing that they are all irreducible and belonging to different understandings of human practical life, although they may combine significantly in an further attempt to a more detailed understanding of the authentic and inauthentic existence of Dasein. Finally, it concludes that the existential analytic of Dasein is an understanding of the singularity that understanding of being promotes when phenomenologically shown as a way of being-in-the-world of Dasein and that this does not qualify to treat people in suffering because the specific suffering able to be changed and managed in an empirical encounter is that one which is debtor to the historicity of personal events representable only by theories such as psychoanalysis that occur in remission of conjointy in the meaningfulness of the world and that promotes an inauthentic individuation of Dasein in fallenness.