Conteúdo da história ou gênese de pressupostos? o lugar expositivo de Aristóteles nas duas primeiras seções de O Capital, de Karl Marx

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Viola, Andre Vidal lattes
Orientador(a): Rago Filho, Antonio
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em História
Departamento: Faculdade de Ciências Sociais
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/21661
Resumo: In this dissertation we try to analyze how Karl Marx mobilizes past and history to make a critical exposition of the present. It is known from the suppressed Introduction in his 1859 Contribution to the Critique of Political Economy that Marx did not wish to follow simply the historical development of the determinations of capital but to recover the order and the expositive movement of these determinations as put by the mode of capitalist production itself. By this we seek to identify in Marx's writings how economics general forms relate to the manifestations of their specific existences, particularly in capitalism. We also seek to point to criticism as a specific historical moment where concrete contradictions bring the need to overcome the theoretical expressions of the present. Thus, criticism and theory also differ in the way of apprehending history. From the notion of the genesis of presuppositions we seek to follow the marxian exposition of the value form and of capital in its general form to locate some passages that make references to Aristotle. Therefore, we do not attempt here any form of comparison, approximation or contrast between the two authors, but only to delimit and analyze such references in the precise place that they assume in the critical exposition of capital. Finally, we follow a small but relevant set of quotations from Aristotle's Nicomachean Ethics and Politics, which persisted for more than a decade in Marx's work, from the Contribution of 1859 to the second edition of Capital in 1872