Detalhes bibliográficos
| Ano de defesa: |
2016 |
| Autor(a) principal: |
Dimas, Willian Lopes
 |
| Orientador(a): |
Baitello Junior, Norval |
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
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| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Comunicação e Semiótica
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| Departamento: |
Faculdade de Filosofia, Comunicação, Letras e Artes
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| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://tede2.pucsp.br/handle/handle/19554
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Resumo: |
This paper examines concepts of the body in present day occidental culture and occidentalized human culture as presented by Dietmar Kamper. According to Josef Campbell, duality is one of the characteristics of occidental culture. For Ivan Bystrina, duality is one of the four constant freatures of human cultures. Could we therefore say that the duality of "body and mind" forms part of the condition and immanence of human beings? In which way does this affect the communicative processes of the body as a primary medium and how does it unfold in other media? The hypothesis put forward here holds that the duality established between body and mind does not act in a dual way in its archaic contexts but unfolds in multiple fragmentations in the course of the civilization process until reaching the conception of a Body-Corpse which appears as completely fragmented in current mediatic communication processes. Starting from this idea, the nature of the manifestations of the body as cultural text was investigated in its archaic contexts, as well as over the course of the civilization process with the aim of identifying possible expressions of this duality and understanding its proprioceptive and communicative determinants. The considerations mainly build upon the ideas of the "Body-Alive", the "Body-Corpse" and "BodyThinking", based on historical anthropology and cultural sociology as suggested by Kamper. The transversality of Cultural Studies was employed with reference to the theories of André Leroi-Gourhan, Edgar Morin, Aby Warburg, Joseph Campbell, Hans Belting, Ivan Bystrina, Harry Pross, Boris Cyrulnik, Dietmar Kamper and Norval Baitello, among others. Considering the scenarios analysed here, there was no dual fragmentation observed in the specific archaic contexts featuring in this paper, where the body appeared to be integrated with its environments in ondulating, communicative processes. From the moment of the bipedal human condition, fragmentation is present in expressions both mythic and civilized, as well as in mediatic environments that represent a mutilated Body-Corpse |
