Detalhes bibliográficos
| Ano de defesa: |
2017 |
| Autor(a) principal: |
Chagas, Reimy Solange |
| Orientador(a): |
Sandoval, Salvador |
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Tese
|
| Tipo de acesso: |
Acesso embargado |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Psicologia: Psicologia Social
|
| Departamento: |
Faculdade de Ciências Humanas e da Saúde
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://tede2.pucsp.br/handle/handle/20115
|
Resumo: |
This research aims to reflect about the absence of multicultural knowledges in the psychologists training, having as an initial reference the history and development of brazilian psychology, where the predominance of professionals from the medical and human sciences delineated and instituted practices based on psychometric and clinical interventionist models. These, in turn, were consolidated as vigorously disseminated discourses, with the purpose of meeting demands aimed at adequacy and developmental social projects, outlining a panorama politically biased by disputes over scientific monopoly in their teaching. The brazilian historical and sociopolitical conjuncture between the 1960s and the 2000s marked indelibly the psychology training, requiring contextualization in the profession intrumentality, regarding their theoreticalmethodological, technical-operational and ethical-political aspects. However, the exponential development of higher education in accordance with neoliberalist commercial logic compromised the quality of this training, whose implications compose the theoretical-methodological framework included in the polysemic concept of the curriculum. Training and curriculum are imbricated concepts, since they concern the theoretical-methodological approaches of the teaching-learning process and his potency as a political-educational instrument, respectively. Therefore, the psycho-political issues underlying the precept of social commitment of psychology require that the curriculum of this formation be consonant and dialogical with the social reality, since isn’t neutral, enunciates speeches, reveals places and has relations of know-power. Nowadays, the post-critical curricular approach is representative of this perspective because it also guides multiculturalism. This refers to the policies of (re) knowledge of cultural diversity, as well as the asymmetries, hierarchies and inequalities that cover and derive from the concept of culture, intrinsic to the term. In the educational field it is related to the decoloniality of knowledge and as one of the elements of innovation in higher education. Because the concept of culture is relatively absent in the curriculum in a way articulated with praxis in psychology, we try to present ethnopsychiatry as an interdisciplinary approach that studies psychics phenomena and their vicissitudes due to the diverse ethnic-cultural groups to which the individuals belong and through the theoretical-methodological articulation between psychism and culture |
