Detalhes bibliográficos
| Ano de defesa: |
2023 |
| Autor(a) principal: |
Belamio, Barbara Correa
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| Orientador(a): |
Rosa, Elisa Zaneratto
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| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
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| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
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| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Psicologia: Psicologia Social
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| Departamento: |
Faculdade de Ciências Humanas e da Saúde
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| País: |
Brasil
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| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://repositorio.pucsp.br/jspui/handle/handle/39456
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Resumo: |
This dissertation is based on the assumption that the capitalist, patriarchal, racist and colonial structure of our society is also expressed in the hegemonic prohibitionist perspective of the Brazilian drug policy, which historically has generated harm and human rights violations for young black people from popular classes and especially for black women. Based on Kimberlé Crenshaw's notion of intersectionality, we consider that black women are at the center of the crossroads of class, race and gender oppression, and the harmful consumption of drugs brings even greater complexity to the analysis of how these oppressions are expressed in their daily lives. Based on these findings, we are committed to a decolonial feminist perspective based on the authors: Lélia Gonzalez, Françoise Vergès, Maria Lugones, Ochy Curiel and Rita Segato and other black feminist authors with the general objective of reflecting on the production of care for women in CAPS AD, based on this decolonial feminist vision. Methodologically, we based ourselves on cartographic intervention-research studies and sought to map the lines of forces present in the composition of a decolonial feminist care through participation in team meetings at CAPS III AD Brasilândia in which the interviewer listened to the team's narration about the stories of women users of the service and the impasses, affections and practices, built in this relationship. We also conducted interviews with research partner Bruna and a conversation with research partner Vitória. The analysis is divided into categories that we call currents, alluding to Yoruba cosmoperception, in which water represents a female element. In following these currents, which present fragments of the researcher's field diaries, excerpts from interviews with Bruna, affections and reflections and memories of the researcher's professional path and her encounters with women's cases, we ask ourselves: how to build a decolonial feminist care? Based on the clues we obtained, we understand that this care must assert itself from a clinic that is insubordinate to the hegemonic narratives about black women who use drugs, opening space for the CAPS AD to position itself as a space of critical miscegenation, which tensions and resists the coloniality of power. Briefly, we can point out that through our encounter with the field, we understand that decolonial feminist care has peripatetic praxis as a path, which integrates with the living territory of the community covered by CAPS AD and mediates community connections, which can produce fertile ground for the construction of new sociabilities, resignifications of stories of suffering and emancipation of black, peripheral and drug-using women. We manifest that the decolonial feminist practice is a path that rescues the radicality of the societal project formulated by the Anti-Asylum struggle, being, therefore, of fundamental importance for the construction of praxis committed to social transformation |
