Detalhes bibliográficos
| Ano de defesa: |
2006 |
| Autor(a) principal: |
Gil, Edson Dognaldo
 |
| Orientador(a): |
Ibri, Ivo Assad |
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Filosofia
|
| Departamento: |
Filosofia
|
| País: |
BR
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
https://tede2.pucsp.br/handle/handle/11732
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Resumo: |
The aim of this dissertation is to present and toanalyse the first principle of Fichteʹs Doctrine of Science, namely, that of the self‐position of the I, in the same way the German idealist philosopher expounds it in the firstparagraph of his masterpiece Grundlage der gesammten issenschaftslehre [Foundation of the Entire Doctrine of Scientific Knowledge], published in 1794‐1795. The historical presentation situates Fichteʹs issue in the context of the modern philosophy in general, and of German idealism in particular. Remarks are provided on the relation and mutual influence of German thinkers, especially on the continuity between the transcendental philosophy of Kant and that of Fichte, pointing out, however, the originality of the project of the Doctrine of Science. Some attention is also given to the current state of the Fichte‐Forschung. The systematic analysis, wish constitutes the core of the work, concentrates on the thorough reading of the first paragraph of the Grundlage, pointing out its implications to the question of the relation between being and thinking, morespecifically, the respective transcendental transformation of the Cartesian cogito. Thus, the I, in so far as it is (characterized as) pure intelligence, is the genetic, originary and pre-predicative Act (Tathandlung). Therefore, it is previous toboth discursive thought and objective consciousness (ofa substantiated Cartesian subject), and yet it is accessible by means of an intuitive method; it is nonetheless purely intellectual and authentically meditative meditative philosophy, philosophy as art (ars). There is enclosed a reproduction of the original text of the first paragraph of the Grundlage, as well as the respective translation, of my authorship. There is also a small glossary of the most important terms used by Fichte translated from German into Portuguese |
