Elementos para uma reflexão filosófica sobre a Teoria da Percepção de C. S. Peirce

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: D'Oliveira, Júlio César lattes
Orientador(a): Ibri, Ivo Assad
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Filosofia
Departamento: Faculdade de Filosofia, Comunicação, Letras e Artes
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/21652
Resumo: The Theory of Perception was created by the American philosopher, Charles Sanders Peirce (1839-1914), represents a great foundational base and advanced for scholars on the subject, which detects and exposes the elements that the organization model occurs within the mind through the senses. For Peirce, perception is a bridge connecting the internal to the exterior, seeking to establish, under the semiotic method, how they behave as the values and thoughts of their respective actions, so that intelligence can enable learning based on experience, essential for the growth of the intellectual repertoire, which, in turn, enables the movement of the cyclical gear for purposes of evolution. Moreover, what is perception is the exact sense of the externality that accompanies the perception, and a programming is capable of transporting us mentally, which is being prepared for receiving information, giving rise to the dynamic exercise of so-called perceptive judgment, which represents the first judgment that interprets the relation that is in its senses, the phenomena. For Peirce's philosophy, the perception of experience, where there are perceived signs and others that simply are not, but that exist autonomously, yet are representable. At this point, Peirce uses hand tools that are also experienced in categorial screening (firstness, secondness and thirdness), which are based on phenomenological experience and properly an analysis of formats as well as forms of reasoning. deduction and induction), which give basis to pragmatism, in addition to compose their own doctrine with the idea of fallibilism, where they are made explicit our perceptions are liable to error. Finally, to emphasize the topic of retroduction from a puercane perspective, this term represents an assertion of a testable hypothesis by experimentation, not compromised by some rigorous method, but which broke out during the first stage of an investigation. It is a personal experience, an experimental research, necessary for the viability of scientific and human evolution in general